As we read
through the Bible, it is amazing how many different ways the
message of God is portrayed. Even in the teachings of Jesus
you find Him saying such seemingly contradictory things as
"turn the other cheek" and "I come not to
being peace but a sword," and then "love your
enemy" and "I come to set brother against brother
and son against father." He says in one situation,
"Render unto Caesar what is Caesar's," implying
that we should use money in the expected way and then in
another He tells a successful young man, if you would be
happy, "give all that you have to the poor and follow
me." His teaching, depending on where you read, can
fill a person with trust for an all-forgiving father or with
fear of the impending judgment, but He spends most of His
time preaching forgiveness to the worst of sinners. At times
He carefully follows the law and at other times He
flagrantly disregards it. He seems to have only love and
mercy for the individual and nothing but scathing criticism
for the masses. In one place He presents faith as the key to
heavenly life, and in another love, and in another the life
of charity. What are we to believe? What are we to listen
to? What teaching are we to follow?
To make sense of this
dilemma, I think we must begin by asking ourselves some
questions. Ask yourself: "What do I need to hear?"
"What kind of person am I, and what do I need to do to
grow closer to God?" Ask yourself in the privacy of
your own mind and in the open courtroom before God:
"What am I guilty of?" "What are my
strengths, and where am I weak?" When you have asked
yourself these questions, and then given yourself some
honest answers, then and only then are you in a position to
find personal relevancy in the teachings of Christ.
It is not surprising,
really, that the teachings of Jesus are what they are. In
fact, it is quite appropriate that they are so varied and
even contradictory. They are meant for all people, for all
time. And it is an inescapable fact that people are not all
the same. We have different strengths and weaknesses, and so
we have different needs. Coming from different places as we
do, we are called to move in different directions in
relation to one another to get closer to the spiritual
center which is God. If a person in Lovell and a person in
Sebago are both trying to get to Fryeburg, you cannot give
them the same directions; you tell one to go south and the
other to go north. If you just read the directions, they
sound entirely contradictory. Only when you consider where
each is coming form and what they need to do to get where
they are going, can you begin to make sense out of them. And
so it is with the directions for spiritual growth we find in
the Bible and specifically the teachings of Jesus.
In our Scriptures lesson
for today we have the woman coming to the well of Jacob with
her pitcher to get water while the disciples have gone to
town to get food. Two different kinds of people trying to
fulfill different needs. And Jesus has a response for each
of them.
When reading the Bible
and using Swedenborg's system of correspondences to apply it
to our personal lives, we find that single women most often
represent emotional aspects of the human being, the heart,
if you will. And single men most often represent
intellectual aspects, the things of the mind. And, as we
heard in our reading earlier, water represents truth or
understanding and food represents love or goodness. In this
case, the woman was coming to Jacob's well for water and
this can be seen as the willing heart coming to the Lord's
Word (the Bible) for truth, while the disciples, on the
other hand, were going to the town to buy food, which can be
seen as the informed mind going to things of the natural
world to find love. Both of these were trying to fulfill
their need through their own efforts, the woman using her
own jar and getting only a little bit at a time, and the
disciples, with the limited amount of their own money,
attempting to buy what they needed.
Now there is truth and
good present in the natural things of this world. They are
here offered by the hand of God and we are welcome to them.
But it is hoped that we will look past these things that are
so readily accessible, to the things of the spirit that,
while being a little more elusive, offer such far superior rewards.
If we settle for the little bit of water that we dip out of
the well with our jar or the inferior food that can be
purchased with the money we gain through our own efforts,
well, then, we are basically "normal." But we are
called to, and freely offered, something far better than
what is normal. Today's passage tells us that if we seek to
ease our thirst in the spring of living water that is the
Lord's Living Word, and seek to satisfy our hunger, not in
the usual ways of the world, but by doing the will of God,
then we experience, and ultimately become, something very
special: We are offered the everlasting joy of heaven, and
in accepting that joy and taking it within us and letting it
fill us up, then we become a joy to God's heart.
The woman, using only her
limited devices, and after having placed her faith in many
without finding fulfillment, came to the well with a heart
willing to believe, and she was offered living water. And
the disciples, knowing the truth of Jesus and yet still
trying to buy love form the world with what was their own,
were offered the goodness of God within the very act of
living itself. One is told to go south; the others are told
to go north. Both are told to turn their attentions to God
and accept what is offered.
What is it that you are
in need of? For what do you thirst? What is the nature of
your hunger? and where are you coming from? If you know
these questions and if you are willing to look beyond the
answers found in your own mind, no matter how smart you are,
and the answers found in the material things of the world,
no matter how good they may appear, then the spiritual
fulfillment of heaven is yours for the having. For the
living water that will quench that inner longing is the
spirit of God welling up within. And the spiritual food that
fills the need for true and deep love is not found in the appearances
of happiness offered by the world, nor is it found in just
knowing what is right and good. It is found in living, deep
within our spirit day in and day out, the will and the way
of God.
Hear the words of Jesus:
"The hour is coming and now is, when the true
worshipers will worship God in spirit and in truth...God is
spirit and those who worship God must worship in spirit and
in truth." May it be so now and forever. Amen.
Scripture:
A Samaritan woman came to
draw water, and Jesus said to her, "Give me a
drink." (His disciples had gone to the city to buy
food.) The Samaritan woman said to Him, "How is it that
you, a Jew, ask a drink of me, a woman of Samaria?"
(Jews do not share things in common with Samaritans.)
Jesus answered her, "If you knew the gift of God, and
who it is that is saying to you, 'Give me a drink,' you
would have asked him, and he would have given you living
water." The woman said to him, "Sir, you have no
bucket, and the well is deep. Where do you get that living
water? Are you greater than our ancestor Jacob, who gave us
the well, and with his sons and his flocks drank from
it?"
...Just then His
disciples came. They were astonished that He was speaking
with a woman, but no one said, "What do you want?"
or, "Why are you speaking with her?" Then the
woman left her water jar and went back to the city. She said
to the people, "Come and see a man who told me
everything I have ever done! He cannot be the Messiah, can
he?" They left the city and were on their way to Him.
Meanwhile, the disciples
were urging Him, "Rabbi, eat something." But He
said to them, "I have food to eat that you do not know
about." So the disciples said to one another,
"Surely no one has brought Him something to
eat?"" Jesus said to them, "My good is to do
the will of Him who sent me and to complete His work."
John 4:7-12,
27-34
Reading
from Swedenborg:
The merely
natural person...thinks, "What is it to me whether truths
are delightful or not? If they are undelightful let them be
rejected." But the spiritual person has very different
sentiments. It is the delight of the spiritual person's life
to be instructed in truths, and to be enlightened in such
things as belong to the soul, thus to one's spiritual side;
and therefore, when these fail, one's spiritual life labors
and suffers, and grief and anxiety ensue. The reason is that
the affection of good is continually flowing in through the
internal person from the Lord, and calling forth the accordant
things in the affection of truth; and when these things are
assaulted by the evils of the love of self and of the world,
which the person had also previously perceived as delightful,
there arises a conflict of delights or of affections, from
which springs anxiety, and from this grief and complaint...
The nourishment of the spiritual life is good and truth, as
the nourishment of the natural life is food and drink. If good
fails, it is as if food fails; and if truth fails, it is as if
drink fails. The consequent grief is like the grief from
hunger and thirst. This comparison is from correspondence, for
food corresponds to good, and drink to truth...
Arcana
Coelestia (Heavenly Secrets) #8352
|