Channels of Spiritual Strength
By
the Rev. Lee Woofenden
Bridgewater,
Massachusetts, February 8, 1998
Readings
Genesis
28:10-17 Jacob's ladder
Jacob
left Beersheba and set out for Haran. When he reached a
certain place, he stopped for the night because the sun
had set. Taking one of the stones there, he put it under
his head and lay down to sleep. He had a dream in which
he saw a stairway resting on the earth, with its top
reaching to heaven, and the angels of God were ascending
and descending on it. There above it stood the Lord, and
he said: "I am the Lord, the God of your father
Abraham and the God of Isaac. I will give you and your
descendants the land on which you are lying. Your
descendants will be like the dust of the earth, and you
will spread out to the west and to the east, to the
north and to the south. All peoples on earth will be
blessed through you and your offspring. I am with you
and will watch over you wherever you go, and I will
bring you back to this land. I will not leave you until
I have done what I have promised you."
When
Jacob awoke from his sleep, he thought, "Surely the
Lord is in this place, and I was not aware of it."
He was afraid and said, "How awesome is this place!
This is none other than the house of God; this is the
gate of heaven."
John
3:22-36 John the Baptist's testimony about Jesus
After
this, Jesus and his disciples went out into the Judean
countryside, where he spent some time with them, and
baptised. Now John also was baptising at Aenon near
Salim, because there was plenty of water, and people
were constantly coming to be baptized. (This was before
John was put in prison.) An argument developed between
some of John's disciples and a certain Jew over the
matter of ceremonial washing. They came to John and said
to him, "Rabbi, that man who was with you on the
other side of the Jordan-the one you testified
about-well, he is baptizing, and everyone is going to
him."
To
this John replied, "No one can receive anything
except what has been given from heaven. You yourselves
can testify that I said, 'I am not the Christ, but am
sent ahead of him.' He who has the bride is the
bridegroom. The friend of the bridegroom, who stands and
hears him, rejoices greatly at the bridegroom's voice.
That joy is mine, and it is now complete. He must become
greater; I must become less.
"The
one who comes from above is above all; the one who is
from the earth belongs to the earth, and speaks as one
from the earth. The one who comes from heaven is above
all. He testifies to what he has seen and heard, but no
one accepts his testimony. Whoever has accepted it has
certified that God is truthful. For the one whom God has
sent speaks the words of God, for God gives the Spirit
without limit. The Father loves the Son and has placed
everything in his hands. Whoever believes in the Son has
eternal life, but whoever rejects the Son will not see
life, but must endure God's wrath."
Heaven
and Hell #306 Channels connecting us with the Lord
I
have learned from heaven that the earliest people had
direct revelation, since their deeper parts were turned
toward heaven. This was how the Lord was connected with
human beings at that time.
Later,
though, this kind of direct revelation stopped
happening, and was replaced by indirect revelation
through correspondences. Every part of their divine
worship was was made of correspondences, so that the
religion of that era may be called "symbolic
religion." In those days, they know what
correspondences and symbols were. They knew that
everything on earth corresponds to or symbolizes
spiritual things in heaven and religion. So the physical
items that were the outward forms of their worship
served as a means for them to think spiritually-which
mans thinking with angels.
After
people forgot their knowledge of correspondences and
symbols, the Bible was written, in which all the words
and their meanings are correspondences, so that they
have within them the spiritual or inner meaning that the
angels have. So when a person reads the Bible and
understands it literally, the angels understand its
inner, spiritual meaning. . . .
This
is why, after people moved away from heaven and broke
the link, the Lord arranged a way of connecting heaven
with people through the Bible.
Sermon
No
one can receive anything except what has been given from
heaven. (John 3:27)
One
of the fringe benefits-both for me and for the church-of
my trip to Florida for the meetings and workshops was
that I had a chance to do something I haven't done for a
while: read a book! The book was Channels of
Spiritual Strength, by the Rev. John Clowes. (It was
originally published in 1814 as On Mediums, but
since that word has now taken on a different meaning,
when my father edited and rewrote it for reprinting, he
gave it a new, more descriptive title.) Both this week's
and next week's sermons are inspired by this book.
Before
we delve into some of the channels of spiritual strength
that the Lord has made available to us, I would like to
say a few words about the author of the book. Although
John Clowes was one of the best known and best loved
ministers and authors in the early years of the New
Jerusalem Church, he was ordained as an Anglican
priest-and remained an Anglican priest to his
dying day. Upon ordination in 1769, he was called to St.
John's Church in Manchester, England, where he served as
rector for sixty-two years. However, not long after he
began his ministry, in 1773, he read the works of
Emanuel Swedenborg and became convinced of their truth.
From then on, with his congregation's support, and with
eventual acceptance from his superiors in the Anglican
Church, he openly preached New Church teachings in the
Anglican church he served.
This
is of more than historic interest. Perhaps the earliest
controversy among convinced readers of Swedenborg was
between the "separatists" and the
"non-separatists." The separatists, led by one
Robert Hindmarsh, believed that the New Church must
separate itself from the existing Christian church and
form its own "distinctively New Church"
organization. The non-separatists, with John Clowes as
their leading spokesman, believed that those who
accepted the teachings in Swedenborg should remain in
the churches they currently belonged to and "leaven
the loaf" of established Christianity with the new
teachings to be found in Swedenborg's writings. As a
Swedenborgian denomination, we, of course, trace our
roots back to the separatists, who did form their own
church: the British Conference, which is still the major
Swedenborgian denomination in Great Britain.
Still,
even though our church draws on the legacy of the
separatists, in many ways I believe the non-separatists
have been carrying the day in the long run. While all
the Swedenborgian churches put together have never
amounted to more than a drop in he bucket of this
world's religious organizations, the ideas of
Swedenborg have grown and spread more and more into the
mainstream of religious thought in the Western world,
and have made inroads in the East as well. These days,
the most obvious examples of this are the great interest
in angels and near death experiences, which has such a
strong parallel in Swedenborg's writings.
But
on a less obvious level, the mainline churches have been
gradually dropping the outmoded Christian theology that
Swedenborg railed against, and have been moving closer
and closer to the new Christian theology to be found in
Swedenborg's writings. I do not know if our
Swedenborgian Church will ever become a great world
religion like Catholicism, Protestantism, Judaism,
Islam, Hinduism, or Buddhism. But I am convinced that
those religions will all move-and are all
moving-in the direction of the spiritual views that
Swedenborg presented in his religious writings.
This
bit of history has not been as much of a detour as it
might seem. One of the greatest channels of spiritual
strength the Lord has given us to sustain us for our
spiritual life is religion itself. The more
fundamentalist groups in the various world religions may
claim that only their particular brand of
religion has what it takes to get us into God's good
graces. But one of Swedenborg's teachings that was
revolutionary at the time, although it is now widely
accepted in non-fundamentalist circles, is that all
religions have a common thread of spiritual truth that
gives their adherents what they need to live a good and
God-centered life.
This
takes away some of the urgency among Swedenborgians to
try to make converts to our way of thinking. If people
can be saved by any authentic religion that is genuinely
believed in and practiced, it is not quite
so critical that people accept our particular brand of
religion. God has given many different religious
"channels" for people of different cultures
and different mindsets to derive their spiritual
strength from. If our particular church isn't right for
someone, there is another one that will be.
On
a personal level, this means we can gain the emotional
and spiritual strength we need from our particular
church, without needing to look down on anyone else's
church or religion-from which they derive their
spiritual strength.
What
are some of the other channels of spiritual strength
that the Lord has given us? We will in no way be able to
cover them all, but a few are so important that they
must be included. One of the most important is the
Bible. As we read in the passage from Heaven and
Hell, the earliest people on our earth didn't need a
Bible, because they had direct communication and
revelation from the spiritual world. Their minds were
open to the inflow of insights and emotions from heaven
(and through heaven from God), so they had a constant,
direct channel of spiritual strength.
But
we live in a culture that has long since turned its
primary interest to material things. This is a
materialistic culture! And since our culture tends to
focus on material things, we have mostly closed off that
particular channel of spiritual strength. Most of us,
most of the time, simply aren't tuned in to the voices
of the angels who would be very happy to help guide us
if we had the ears to hear them.
Yet
the Lord never leaves us without channels of spiritual
strength. When people stopped listening to the messages
that came directly from heaven, the Lord gave us an
indirect channel: the Bible. For us, the Bible is one
source of spiritual strength that is constant, no matter
what state our minds may be in. Most of us have a Bible
in our houses. All we have to do is open it up and read
from it, and if we are looking for spiritual strength,
we will find it in what we read there. Even when we are
not able physically to read the Bible, we can, within
our minds, tell ourselves its stories and teachings to
help get ourselves through difficult times. The Bible is
God speaking to us indirectly in a way that we can
always hear.
Perhaps
the most personal channel of spiritual strength
is prayer. The Bible was written in various cultures
that existed long ago and far away. Though the human and
spiritual realities are timeless, sometimes they are not
in exactly the form that speaks to the current issues
that we are involved in. Prayer-if it is genuine, living
prayer-always goes directly to the heart of our current
thoughts, feelings, and experiences. Prayer is our most
direct and personal channel to God. Though we may not
always be tuned in enough to realize how the Lord is responding
to our prayer, our faith tells us that the Lord does
hear our prayers, and even as we pray is granting to us
as much of our prayer as falls within the divine plan
that is unfolding for our lives. In prayer, we can
express to the Lord our deepest thoughts and feelings,
in our own words, and know that the Lord hears us
fully-and is even more deeply concerned than we
ourselves are that our lives should go in the best
possible direction . . . if we will open
ourselves to that direction.
Our
reading from Genesis introduces another channel of
spiritual strength that has gotten a great deal of
publicity lately. Angels are God's personal messengers
of love, insight, and spiritual strength. We may not
always feel their presence with us, but we know that
they are always there, inspiring us with feelings of
love and kindness both for our fellow human beings and
for ourselves. Without the angels' presence with us, we
would long ago have given way to our lower instincts,
and abandoned ourselves to destructive behavior that
would eventually lead to our death-both physical and
spiritual.
On
the other hand, when we are fortunate enough to
consciously sense the presence of angels with us, the
experience is unforgettable, and gives us a spiritual
inspiration and strength that we would not likely get in
any other way. As in Jacob's dream of angels ascending
and descending on a stairway that reached from earth to
heaven, angels give us a channel that connects our
earthy life to the vast spiritual power of heaven.
But
I have saved the most powerful channel of spiritual
strength for last: the Lord Jesus Christ. This is the
channel that John the Baptist recognized, and deferred
to. This is the most direct channel of spiritual
strength-for when we open ourselves to the Lord Jesus,
we are opening ourselves up to God's own presence in our
lives. In the person of Jesus Christ, God became fully
human like ourselves, while remaining fully divine at
the same time. In this way, God bridged for all time the
gap between human beings and God. The Lord reached out
and lived among us.
The
Lord still lives among us. And every time we turn to the
Lord for help or inspiration or comfort or guidance, we
are tuning in to infinite channels of spiritual
strength. Amen.
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