Bridgewater,
Massachusetts, May 2, 2003
Sermons
on Audio
Genesis
18:16-33 Abraham pleads for Sodom
When
the men got up to leave, they
looked down towards Sodom, and
Abraham walked along with them to
see them on their way. Then the
Lord said, "Shall I hide from
Abraham what I am about to do?
Abraham will surely become a great
and powerful nation, and all
nations on earth will be blessed
through him. For I have chosen
him, so that he will direct his
children and his household after
him to keep the way of the Lord by
doing what is right and just, so
that the Lord will bring about for
Abraham what he has promised
him."
Then
the Lord said, "The outcry
against Sodom and Gomorrah is so
great and their sin so grievous
that I will go down and see if
what they have done is as bad as
the outcry that has reached me. If
not, I will know."
The
men turned away and went towards
Sodom, but Abraham remained
standing before the Lord. Then
Abraham approached him and said:
"Will you sweep away the
righteous with the wicked? What if
there are fifty righteous people
in the city? Will you really sweep
it away and not spare the place
for the sake of the fifty
righteous people in it? Far be it
from you to do such a thing--to
kill the righteous with the
wicked, treating the righteous and
the wicked alike. Far be it from
you! Will not the Judge of all the
earth do right?"
The
Lord said, "If I find fifty
righteous people in the city of
Sodom, I will spare the whole
place for their sake."
Then
Abraham spoke up again: "Now
that I have been so bold as to
speak to the Lord, though I am
nothing but dust and ashes, what
if the number of the righteous is
five less than fifty? Will you
destroy the whole city because of
five people?"
"If
I find forty-five there," he
said, "I will not destroy
it."
Once
again he spoke to him, "What
if only forty are found
there?"
He
said, "For the sake of forty,
I will not do it."
Then
he said, "May the Lord not be
angry, but let me speak. What if
only thirty can be found
there?"
He
answered, "I will not do it
if I find thirty there."
Abraham
said, "Now that I have been
so bold as to speak to the Lord,
what if only twenty can be found
there?"
He
said, "For the sake of
twenty, I will not destroy
it."
Then
he said, "May the Lord not be
angry, but let me speak just once
more. What if only ten can be
found there?"
He
answered, "For the sake of
ten, I will not destroy it."
When
the Lord had finished speaking
with Abraham, he left, and Abraham
returned home.
Mark
1:40-45 Jesus heals a man with
leprosy
A
man with leprosy came to him and
begged him on his knees, "If
you are willing, you can make me
clean."
Filled
with compassion, Jesus reached out
his hand and touched the man.
"I am willing," he said.
"Be clean!" Immediately
the leprosy left him and he was
cured.
Jesus
sent him away at once with a
strong warning: "See that you
don't tell this to anyone. But go,
show yourself to the priest and
offer the sacrifices that Moses
commanded for your cleansing, as a
testimony to them." Instead
he went out and began to talk
freely, spreading the news. As a
result, Jesus could no longer
enter a town openly, but stayed
outside in lonely places. Yet the
people still came to him from
everywhere.
Arcana
Coelestia #2140 The Lord's grief
over humanity
Genesis
18:16-33 deals with the Lord's
grief and anguish over humanity
because it was steeped so much in
self-love, and therefore in the
desire to dominate others from
what is evil and false. In that
state the Lord intervened for the
human race, and secured salvation
for those with whom goodness and
truth would be present. Who these
are is symbolized by the numbers
of the righteous that are
recounted.
Then
Abraham approached him and said:
"Will you sweep away the
righteous with the wicked?
(Genesis 18:23)
In
the previous sermon in our series
on the inner life of the Lord, we
followed the story of Abraham
having a meal with three visitors,
and those three visitors
predicting Isaac's birth. That was
the second prediction of the
birth, and it was made in person
by three angels filled with the
Lord's presence. The first half of
Genesis 18 relates to the Lord's
deep sense of connection with the
Divine within. In looking at it,
we talked about communion: about
communing with God. Eating a meal
with God is sharing God's love,
and feeling a sense of closeness
to God in our hearts.
This
relates both to our human feelings
of closeness to the Lord and to a
period in Jesus' life when he was
feeling close to the Divine
within. In our church, we believe
that "The Father" is
another name for the divine nature
within Jesus, or the soul of the
Lord from which Jesus came. So the
story in the first half of Genesis
18 is about a sense of closeness
to the Lord. It speaks of our
feeling that God is right there
present with us, and that
everything is okay because of
God's presence.
As
we head into the second half of
Genesis 18, we get a rude
awakening from that wonderful
reverie with God. Right after the
deep connection with God comes the
story of Sodom, which continues on
through chapter 19.
Jesus
had been communing with God; had
been feeling a sense of closeness
in prayer. We can think of the
many times Jesus went by himself
to pray, away from the crowds, so
that he could be alone with his
Father--alone with his own inner
soul. He had those times of
wonderful connection, just as we
at times feel very close to the
Lord.
But
when he came back, he found that
humanity was just as messed up and
evil as it had been when he left.
We read the story in the New
Testament of his healing the man
with leprosy. This was the state
of the human race. Humanity as a
whole was in a state of spiritual
leprosy: a state of spiritual
disease. It was a disease of
thinking of ourselves first, and
others afterwards.
Everywhere
the Lord looked, he saw this in
people. And his heart went out to
them. He saw them as sheep without
a shepherd; as people who were
going toward pain and destruction.
And as with the man who had
leprosy, he had mercy on them.
Having experienced a deep
connection with God, he wanted so
much to heal, to give spiritual
wholeness, to give peace and
happiness and joy to the people of
this world--to all the people he
saw around him, who were chasing
so many false things.
In
our lives, also, after we have an
experience of close connection
with God comes the realization
that in our real life, we are so
far away from that connection. So
many of the things we do and
experience every day are very far
away from what we get when we have
our times of closeness to the
Lord--those times when we go
within ourselves and realize that
God is with us, and that life has
a higher meaning. From these we go
out into our everyday
relationships, to our struggles
with our brothers and sisters and
parents and children, and to our
problems at work. And it feels
like such a let-down from what we
experienced when we were by
ourselves, communing with God, or
when we were at church sharing
with others in spiritual
community.
This
is how our life goes. We have a
wonderful sense of connection,
then right after that, a rude
awakening. And this is what
happens in Genesis 18.
Today
I would like to look at how the
Lord deals with the fact that we
humans are so far away from what
he created us for; how he deals
with the fact that so much of this
world is chasing after money,
after power, after all the things
that in the end don't matter at
all--that so many people are not
following the way of the heart,
the way of truth. How does the
Lord deal with this?
In
the traditional Christian view
that was especially strong in
Swedenborg's day, the attitude was
that humanity had fallen, and
therefore God was angry
with humanity. God was wrathful
and wanted to punish
humanity. And he would
punish humanity if something
didn't intervene to make it so
that this didn't have to happen.
In traditional Christian theology,
the whole purpose of Jesus' coming
was for him to be crucified and
take that divine punishment upon
himself--to deflect it from us so
that we wouldn't have to be
subject to the divine wrath and
anger.
I'm
happy to say that in many parts of
the Christian Church this old
theology is losing its hold. And
as far as I'm concerned, the
faster it goes, the better! But it
was the reigning theology in
Swedenborg's day. We can be
thankful that there has been so
much change and so much waking up
in the Christian Church. Yet there
remain some parts of the Christian
Church that still struggle under
that old wrathful theology--the
idea that God is angry with the
human race and would punish us and
send us to eternal hell out of
anger.
In
Swedenborg's day, it was very
radical to say that this is not
God's character at all. It was
very radical to say that the
statements in the Bible about
God's anger and wrath were an
adaptation to our human
perspective--since we think of
things that way--but that in
truth, there is no wrath and no
anger in the Lord. The Lord is
pure love and pure compassion, and
is never angry, never
wishes to punish us. This was the
message Swedenborg brought.
Yet
it wasn't the first time this
message had been delivered. If we
look at our current chapter in
Genesis, way back near the
beginning of the Bible, we see
this mercy of God in the face of
human evil jumping off the page!
The story of Abraham pleading for
Sodom is so touching when we think
about what was happening. Here was
a city full of people who were
bent upon selfishness and evil.
And Abraham was standing between
them and God saying, "You
don't really have to destroy them,
do you?"
In
the spiritual meaning, Abraham
represents Jesus' own mercy and
compassion for the human race. He
represents the human side of Jesus
hoping that there does not have to
be destruction. So he pleads for
the city; he pleads for the
people. He says: Maybe there is
some good left. Maybe this
destruction won't have to happen.
As
for the destruction itself, we'll
deal with that next time. That is
a whole different story. Today we
will deal with the pleading for
Sodom, and what it says about
God's attitude not only toward
humanity as a whole, but also
toward each one of us.
In
order to do that, we will play
what my father likes to call
"the Swedenborgian numbers
game." There is a whole
series of numbers here, and
Swedenborg tells us that every
single one of them has a special
meaning. You'll be happy to know
that I am not about to go into all
the details of why each number
symbolizes what it does. If you
really want to know, it is all
laid out for you in Swedenborg's Arcana
Coelestia where he explains
this chapter. I am not going to
give you all that background. What
I am going to give you is the
human progression based on what
these numbers mean for us.
What
does it mean, "fifty,
forty-five, forty, thirty, twenty,
ten"? It sounds like just a
string of numbers. But every one
of them has a meaning.
Fifty:
If we look at the first number,
this is when everything is just
fine. "Fifty,"
Swedenborg says, represents people
who have goodness in their hearts
and truth in their minds. It is
people who are "married"
within themselves: who love God
and the neighbor and have also
learned the truth of how to go
about serving them. Obviously, God
is not going to destroy us if we
have love in our hearts, truth in
our minds, and we live by these.
This is a person who has reached a
spiritual plateau: who is living a
good life, feeling God within, and
expressing it outwardly. And that
last one is very important. It is
not just a matter of feeling it
inside, but of showing it in our
lives toward others through
service and kindness. This is the
person represented by
"fifty." And we can all
aspire to that "fifty"
state.
Forty-five:
But some of us are perfectionists
who never quite reach perfection.
That's why forty-five is in there.
Forty-five is the number for all
you perfectionists out there who
think you have to be perfect, or
God is not going to accept you.
"Forty-five" says that's
not true. Notice how Abraham
doesn't say, "What if there
are forty-five," but
"What if five are
missing?" In other words,
what if there is just a little bit
missing? We know that we could be
better, and that we are not quite
there. Is God going to condemn us
for falling short? The Lord says
no, "if I find forty-five
there, I will not destroy
it." The Bible does say,
"Be perfect" (Matthew
5:48), and that is our aspiration.
But if we are not quite there yet,
God says: I recognize that you are
trying, and doing your best. Even
if you don't make it to
perfection, you will find your way
into my kingdom. So forty-five is
for you perfectionists out there.
Forty:
On the other hand, forty is for
those of you who have gone through
difficult struggles. In the Bible,
"forty" represents a
state of trial and temptation. The
Israelites wandered for forty
years in the desert. Jesus fasted
in the desert for forty days.
"Forty" is those who
have struggled in life, and have
managed, with the Lord's help, to
overcome, and move forward in
their lives. If we have struggled;
if we have worked against the evil
within ourselves and against the
evil around us, and we are
continuing to move forward with
the Lord, then the Lord will save
us. We will find our way into the
heavenly kingdom.
Thirty:
What about those who have
struggled and struggled, and just
can't seem to get out the other
end? Sometimes life feels like a continual
struggle--and we do not feel like
we are winning. That is what
thirty is for. "Thirty"
is when we are still engaged in
the struggle. Even if we go out
kicking and screaming; even if we
go through life and we are still
fighting to the bitter end, the
Lord says: As long as you are
working at it; as long as you are sincerely
trying to overcome the wrong
within yourself; as long as you
are fighting the good fight, that
is acceptable to me. Even if you
haven't won yet. Even if you are
still engaged in the struggle.
Twenty
and Ten: When we get down to
twenty and ten, there's not an
awful lot to work with. And these
are the numbers where the Lord's
great mercy comes out so strongly.
Twenty
says that even if we haven't
really struggled; even if we have
coasted along in life, and have
not done the hard work of
spiritual regeneration--even then,
if we have some level of goodness
in our heart, if we have some
desire to do what is good and
right, the Lord will accept us. As
long as we are generally headed
toward the good, even if we
haven't fought very hard, the Lord
will accept us. It is like those
"eleventh hour laborers"
(Matthew 20:1-16) who only did an
hour's worth of work, and yet they
got the same reward as those who
had worked all day. If we are
among those have struggled hard
and done all the spiritual work,
we may be tempted to say,
"That's not fair! I fought
hard for this! I should get more
than they do!" But the Lord's
mercy is such that he wants to
bless all of us if he possibly
can. If he can possibly give us
happiness, if he can find anything
in us that can bring us into
heaven, he wants to bless us. He
wants to give us as much happiness
as he possibly can, even if there
is not much left to work with.
Ten:
That is what ten is.
"Ten" is when there is
just a tiny bit of goodness left
in us. Ten is when we haven't
totally destroyed ourselves. We
may be pretty rough around the
edges. We may not have lived in a
spiritual way at all. Yet within
us there is a sense of goodness.
There is something left of what
people call a "heart of
gold"--even if it is deeply
buried under our outward life. If
there is even a small remnant left
of goodness, if we haven't
destroyed everything about
ourselves that is good, the Lord
wants to reach out to that place
of goodness inside us. And the
Lord will reach out, and
give us salvation.
These
are the numbers all the way from
fifty--those who have done the
work, engaged in the struggle, and
are fully in tune with the
Lord--down to those who have just
a tiny remnant of goodness left in
them. And the Lord is reaching out
to all of them; to all of us.
This
was the feeling Jesus had toward
the people around him. In the
Gospels we see him interacting
with the people, many of whom had
ulterior motives. The fellow who
had leprosy just wanted to feel
better! And Jesus healed him. Then
he warned him not tell anyone
about it. But the first thing the
man did was to go out and tell
everyone all about it! Because of
this, Jesus was got mobbed, so he
had to withdraw from the towns to
unpopulated places.
Jesus
saw all the people out there, and
he knew that they didn't
understand things very well; that
they didn't know where to go; and
that they were often engaged in
doing evil things. Yet we see him
continually reaching out, through
gentle words or harsh ones, trying
to get through to the place in
people that is open to the truth
of God.
This
should also say something to us
about how we are to deal with the
people around us. The people that
we are angry with. The people that
our patience wears thin with. The
family members that we are
struggling with. The co-workers
that we have a hard time getting
along with. This attitude of the
Lord toward human evil should make
an impression on us.
What
are we here for? Are we here to
get our own way? Are we here to
feel good? To have happiness for
ourselves? If that is our purpose,
then we are going to find
ourselves in conflict with
everyone around us. We are going
to find ourselves struggling and
fighting--and in the end, not
winning.
The
Lord tells us that there is a
different way. When we see the
evil in the world, we are to look
for whatever good we can draw out,
and to do our best to work with
that. This can be very hard if
there is someone who is so
exasperating, and makes us so
angry. But in this chapter, the
Lord tells us to look for the one
little bit of good we can find in
that person, and focus on it. We
are to do our best to bring that
out instead of focusing on the
evil in the other person.
That
is the beautiful thing about this
story. It always focuses on the
question, "What if there is
some good that we can find? What
if there is something good in the
other person that we work
with?" This is what the Lord
commands us to do. This is the way
the Lord treats us; and it is also
the way he asks us to treat our
neighbors.
Think
of this story: the fifty, the
forty-five, the forty, the thirty,
the twenty, even the ten. If we
can just find that "ten"
in someone else; if we can find
that "ten" within
ourselves to reach out from, then
the Lord will be with us, and he
will bless us with life. Amen.
Sermons
on Audio
Painting:
Jesus Healing the Blind at Jericho
by Nicolas Poussin 1594-1665
Music:
Sweet Love
© Bruce DeBoer - Used with Permission
Graphics
Background by Judy
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