Bridgewater,
Massachusetts, May 9, 2004
Sermons
on Audio
Genesis
19:4-14, 24-25 Sodom and Gomorrah
Before
they had gone to bed, all the men
from every part of the city of
Sodom, both young and old,
surrounded the house. They called
to Lot, "Where are the men
who came to you tonight? Bring
them out to us so that we can have
relations with them."
Lot
went outside to meet them and shut
the door behind him and said,
"No, my friends. Don't do
this wicked thing. Look, I have
two daughters who have never slept
with a man. Let me bring them out
to you, and you can do what you
like with them. But don't do
anything to these men, for they
have come under the protection of
my roof."
"Get
out of our way," they
replied. And they said, "This
fellow came here as an alien, and
now he wants to play the judge!
We'll treat you worse than
them." They kept bringing
pressure on Lot and moved forward
to break down the door.
But
the men inside reached out and
pulled Lot back into the house and
shut the door. Then they struck
the men who were at the door of
the house, young and old, with
blindness so that they could not
find the door.
The
two men said to Lot, "Do you
have anyone else
here--sons-in-law, sons or
daughters, or anyone else in the
city who belongs to you? Get them
out of here, because we are going
to destroy this place. The outcry
to the Lord against its people is
so great that he has sent us to
destroy it."
So
Lot went out and spoke to his
sons-in-law, who were pledged to
marry his daughters. He said,
"Hurry and get out of this
place, because the Lord is about
to destroy the city!" But his
sons-in-law thought he was joking. . . .
Then
the Lord rained down burning
sulfur on Sodom and Gomorrah, from
the Lord out of the heavens. Thus
he overthrew those cities and the
entire plain, including all those
living in the cities, and also the
vegetation in the land.
Matthew
8:18-22 The cost of following
Jesus
When
Jesus saw the crowd around him, he
gave orders to cross to the other
side of the lake. Then a teacher
of the law came to him and said,
"Teacher, I will follow you
wherever you go."
Jesus
replied, "Foxes have holes
and birds of the air have nests,
but the Son of Man has nowhere to
lay his head."
Another
disciple said to him, "Lord,
first let me go and bury my
father."
But
Jesus told him, "Follow me,
and let the dead bury their own
dead."
Arcana
Coelestia #2220 The meaning of
Sodom
In
the Bible, "Sodom" means
every evil that flows from selfish
love. In Genesis 19 it seems as if
Sodom means the evil of the worst
form of adultery. But in the inner
meaning, nothing else is meant by
it than evil that flows from
selfish love. In the Bible, the
horrible things that well up out
of selfish love are represented by
various kinds of adultery. In
general, "Sodom" means
every evil that flows from selfish
love, and "Gomorrah"
every falsity that comes from that
evil.
Then
the Lord rained down burning
sulfur on Sodom and Gomorrah, from
the Lord out of the heavens. Thus
he overthrew those cities and the
entire plain, including all those
living in the cities, and also the
vegetation in the land. (Genesis
19:24, 25)
This
is one of the most difficult
stories in the Bible. Last week we
read a much nicer story--but it
was leading up to the destruction
of this week. Last week we talked
about Abraham pleading for Sodom:
how he went through the fifty, the
forty-five, the forty, the thirty,
the twenty, and the ten, pleading
with the Lord to see if there was
any way that the city could be
saved. We talked about how this
speaks of the great mercy of the
Lord: that if there is any good
and truth left in us that God can
reach out to, God will reach out
to us, and will bring us out of
the evil--out of the destruction.
This
week we look at the question: What
if we utterly reject goodness and
truth, and choose evil instead?
How does the Lord deal with us
when we entirely reject goodness?
When we entirely reject God? When
there is nothing good and true
left in us because we refuse to
let it be there, or we corrupt it
for our own evil purposes?
There
is another way of looking and this
story--one that is more hopeful
for us. The story of Sodom can be
seen as God's mercy taking away
the evil and falsity within us. It
can be seen as God destroying the
things in us that we are troubled
with and that we struggle against.
We all have our struggles. The
destruction of Sodom and Gomorrah
is about God taking away that pain
and hardship from our lives.
Finally,
in the inner life of Jesus, it is
about the Lord completely
rejecting everything evil and
false. The Lord rejected every
wrong motive and every false
thought. In doing this, he
delivered us from the clutches of
hell. And that is also what the
story of Sodom and Gomorrah is
about.
From
the teachings of our church and
from looking more carefully at the
overall Bible narrative, we find
that this is not an entirely
"bad" story. It does
have something hopeful about it.
Next time we will talk about how
Lot and his family escaped--which
I hope is what all of us will do
from the spiritual devastation
represented by the destruction of
Sodom and Gomorrah. And that is
certainly a message of hope.
For
today, we ask: What is this story
all about, with its tale of the
evil things those men were trying
to do, and of the destruction that
followed as a consequence?
Many
Biblical literalists and Christian
conservatives will say that this
chapter is all about
homosexuality. Of course, we could
read it that way. But if we want
to make an argument about
homosexuality based on the literal
sense of the Bible, there are
other passages that are much
clearer than this one. Why?
Because what those men in Genesis
19 wanted to do would be evil no
matter whom it was directed at,
whether male or female. Gang rape
is a horrible evil regardless of
whether it is homosexual or
heterosexual. Lot offered his
daughters to the men. (He was not
a particularly admirable
character!) And it would have been
just as evil if they had carried
out their intentions on Lot's
virginal daughters as if they had
done it to the men who were
visiting Lot.
This
story is not really about
homosexuality. Rather, the prophet
Ezekiel tells us what the sin of
Sodom was:
Now
this was the sin of your sister
Sodom: She and her daughters
were arrogant, overfed, and
unconcerned; they did not help
the poor and needy. They were
haughty and did detestable
things before me. Therefore I
did away with them, as you have
seen. (Ezekiel 16:49-50)
This
is very close to what Swedenborg
says is the real meaning of
"Sodom and Gomorrah" in
the spiritual sense of the Bible.
He says that Sodom represents the
evil of selfish love--especially
the selfish love of dominating
others--and Gomorrah represents
all the false ideas that come from
this selfishness and desire to
dominate.
We
have all had some experience of
this. We have all had the
experience of being bent on
something that we know in our
heart is not right, but that we
really want to do. And our brain
is ingenious at coming up with
excuses and rationalizations for
why we should go ahead--and why it
would actually be right to do so.
Sodom is our desire for
self-indulgence and power;
Gomorrah is the justifications and
rationalizations that we come up
with to back up our desires. This
is what those cities represent
spiritually.
So
the sin of Sodom was not what it
is usually considered to be.
Rather, both the Bible and
Swedenborg say that the sin of
Sodom is arrogance, violence, and
blatant disregard for the needs of
others. In other words, Sodom
represents rank selfishness.
That's what this story is all
about. Anyone who would treat
others in such an atrocious way is
obviously involved in rank
selfishness leading to a total
disregard for the well-being of
others.
That
is the meaning of the story, both
literally spiritually. The message
is that this kind of rank
selfishness, this kind of total
disregard for the well-being of
others and exclusive focus on our
own pleasure and happiness, leads
to our own destruction.
Now
let's talk about who destroyed
Sodom. In the Bible story, it says
quite clearly that fire and
brimstone rained down out of
heaven from God. So we are told
that God destroyed Sodom and
Gomorrah. (Though we should also
notice that the angels speaking
with Sodom said that they were
going to destroy the city.)
I
would submit to you that this is
the way God presents it to us when
we are opposed to God's way. Think
about someone who is brought
before the judge. This person has
robbed or murdered or raped, and
is in front of the judge being
convicted of the crime he has
committed. Who is he going to
blame it on? He is not going to
blame it on himself. He's going to
blame it on the judge, the jury,
the victim--on everyone but
himself! In the same way, when we
have done something evil, we will
often blame God for any bad
consequences that come from our
own sin.
The
Bible often talks in terms of how
we humans perceive things. From
our point of view, when we do
something wrong and we get in
trouble for it, it is usually
someone else's fault. It is our
parents' fault. It is the judge's
fault. Or if we are religious, it
is God's fault. God is the one who
is causing this punishment to come
upon us.
Yet
if we look at it reasonably and
objectively, we know that when
something bad comes from our own
actions, we are bringing that evil
upon ourselves. We are the ones
flouting the law. If it's a
physical thing, such as an
addiction or a damaging lifestyle,
we are the one who is bringing the
destruction upon ourselves through
our actions.
So
even though it appeared to be from
God, what was really bringing
destruction on Sodom was the evil
of the people. And Swedenborg
would tell us that the destruction
of Sodom and Gomorrah actually
came from hell rather than from
God; from evil spirits rather than
from angels.
Then
why would God let it be said in
the Bible that it was God who
destroyed Sodom and Gomorrah?
Besides
what I already mentioned, another
answer to this question is that
for many people, if God isn't the
one who punishes us for our
wrongdoing, then he's no kind of
God at all. In the minds of such
people, if God is all-powerful, it
means God must be able to do both
good and evil--to both reward and
punish. And God allows people to
believe this way so that they will
respect God, and follow his
commandments.
However,
in our church we believe that God
never brings destruction on
anyone, nor is ever angry with
anyone. We believe that God is
entirely loving. At times he lets
us think he is angry with us. But
really, he loves us continually
and completely--even when we turn
away from him.
Yet
there are times when God cannot
prevent the pain and destruction
that comes upon us as a result our
own actions. If we engage in wrong
practices such as deliberately
rushing into conflict and war, the
result is pain and death. And God
does not stop those results from
happening, because in doing such
things, we reject God's help and
protection.
That
is what today's story is all
about. It is about when we are
completely unwilling to listen to
God. It is about when we humans
simply will not to do what God
wants us to. It is about when we
stubbornly go our own way, no
matter what God says or does. This
is what is represented by the
inhabitants of Sodom and Gomorrah.
And God will not prevent the
resulting destruction from coming
upon us. Of course, he will do the
best he can to protect us and
soften the blow. But if we are
bent on the wrong course, God will
allow us to feel the consequences
of our actions. The reason for
this, under God's Providence, is
that God hopes that when we feel
the painful consequences of our
attitudes and actions, we will
realize that our way is wrong, and
that we need to change our
attitudes and reform our lives.
This
is an example of what it means
when we are putting ourselves in
the place of Sodom and Gomorrah.
Just
to make sure it isn't all
theoretical, consider addiction to
a substance such as alcohol. There
are many helps available. There
are ways we can break that habit
and get free from the addiction.
But if we refuse all that help and
continue to drink heavily, we will
bring destruction upon ourselves.
No one else is doing it to us. No
one is forcing the alcohol down
our throat. And if we keep at it,
we will eventually find ourselves
on skid row. If we would ever
listen, and get the help we need,
then we could escape from that
destruction. But God will not stop
the consequences of our actions,
because if he did, we would never
learn the right way; we would
never truly change, from the
inside out.
Earlier,
I mentioned that there is another
way of seeing the destruction of
Sodom and Gomorrah--a more hopeful
way. So far, we have been speaking
from a perspective of identifying
ourselves with Sodom. In this
perspective, we are the ones who
are doing the evil, and we are the
ones who are being destroyed as a
result. And that is never
pleasant!
But
think about the cities and towns
around Sodom and Gomorrah. Think
about Lot, who was a foreigner
visiting there. The inhabitants of
Sodom were violating one of the
most important laws of the ancient
Near East: the law of hospitality.
Guests were considered sacred in
those days. You did not do evil
things to them. In the context of
that culture, for the men of those
cities to gather around Lot's
house to attack his guests meant
that they were utterly evil and
depraved.
Think
about all the cities and towns
near Sodom and Gomorrah. They had
to deal with all those people who
were bent on evil and destruction.
It would be like living next to
the old Combat Zone in Boston: you
would live in constant fear of
what might happen to you and your
family because of all the criminal
activity nearby. If we look at it
from the perspective of the people
outside Sodom and Gomorrah, the
destruction of those cities was
not a curse, but a blessing. It
meant deliverance from people who
might do them harm.
I
hope this is the perspective each
of us will be able to look at it
from: not as if we are Sodom, but
as if we are the people who are
going to be saved from Sodom's
influence.
In
us, that influence is all of our
"tendencies toward
evil," in theological terms,
or what in common language we call
our bad habits. Sodom is
everything that tends to drag us
down. We know what that is in
ourselves. We all have things that
tend to drag us down; that we
struggle against; that we
sometimes lose the battle against.
These are the Sodom and Gomorrah
in us. And God is promising us
that if we will hang on, like Lot,
and follow the angels out of the
city (which we will talk about
next time), God will save us from
those destructive tendencies in
ourselves. He will destroy the
evil within us so that we will no
longer have to struggle against
it, and it will no longer drag us
down.
This
is the hopeful message of the
story of Sodom and Gomorrah. This
is the promise that God makes to
us. If we will do our best to
follow God's way, we will
eventually overcome. In the words
of the old spiritual: "We
shall overcome, we shall overcome,
we shall overcome some day."
This is the promise made by the
destruction of Sodom. Some day we
will overcome those personal
demons that we struggle against.
Finally,
there is the meaning of the story
of Sodom and Gomorrah in the life
of Jesus. The Lord never committed
any evil or any sin. He was the
one sinless person who ever lived
on this earth, because he was
God's own presence on this earth.
But
this does not mean that he didn't
have his struggles. We have talked
in this series about how the Lord
had all the tendencies toward evil
and selfishness that we do. He got
those tendencies from his human
mother, and from the culture
around him--as well as from evil
influences that flowed in from
hell. He had to struggle against
all the same wrong and evil things
that we struggle against--and many
more that we can't even conceive
of.
He
struggled very bitterly against
them. We read about his temptation
in the desert after he was
baptized; about his praying in
Gethsemane before his crucifixion.
We read the accounts of his
battles with the corrupt religious
authorities of the day, and of his
struggles to reach so many people
whose lives were focused on their
own immediate pleasure and
possessions. We can imagine how
much agony he must have endured
fighting against all of that human
evil. It was the same evil that we
fight against, except at a far
deeper level. Jesus went through
all the struggles that we go
through. He had to fight against
the Sodom and Gomorrah that were
attacking him.
The
story of Sodom and Gomorrah's
destruction is the story of how
the Lord completely rejected all
human evil and falsity. He
rejected it and he overcame it.
And when he overcame it, he also
took to himself the power to
overcome our evils. And he will
deliver us from our own inner
Sodom and Gomorrah if we will let
him into our lives by believing in
him, loving him, and obeying his
commandments to the best of our
abilities. Amen.
Music:
God Grant Us Peace
© Bruce DeBoer
Photo
of Masada is courtesy of
Corel
Gallery and
is royalty free for non-profit
usage
Background design by Judy
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