A
Divine Rescue
Mission
By
the Rev. Lee Woofenden
Bridgewater,
Massachusetts, May 23,
2004
Sermons
on Audio
Readings
Genesis
19:1-3, 15-23, 26-29 Lot
and his family rescued
The
two angels arrived at
Sodom in the evening,
and Lot was sitting in
the gateway of the city.
When he saw them, he got
up to meet them and
bowed down with his face
to the ground. "My
lords," he said,
"please turn aside
to your servant's house.
You can wash your feet
and spend the night and
then go on your way
early in the
morning."
"No,"
they answered, "we
will spend the night in
the square."
But
he insisted so strongly
that they did go with
him and entered his
house. He prepared a
meal for them, baking
bread without yeast, and
they ate. . . .
With
the coming of dawn, the
angels urged Lot,
saying, "Hurry!
Take your wife and your
two daughters who are
here, or you will be
swept away when the city
is punished."
When
he hesitated, the men
grasped his hand and the
hands of his wife and of
his two daughters and
led them safely out of
the city, for the Lord
was merciful to them. As
soon as they had brought
them out, one of them
said, "Flee for
your lives! Don't look
back, and don't stop
anywhere in the plain!
Flee to the mountains or
you will be swept
away!"
But
Lot said to them,
"No, my Lord,
please! Your servant has
found favor in your
eyes, and you have shown
great kindness to me in
sparing my life. But I
can't flee to the
mountains; this disaster
will overtake me, and
I'll die. Look, here is
a town near enough to
run to, and it is small.
Let me flee to it--it is
very small, isn't it?
Then my life will be
spared."
He
said to him, "Very
well, I will grant this
request too; I will not
overthrow the town you
speak of. But flee there
quickly, because I
cannot do anything until
you reach it."
(That is why the town
was called Zoar.) By the
time Lot reached Zoar,
the sun had risen over
the land. . . .
But
Lot's wife looked back,
and she became a pillar
of salt.
Early
the next morning Abraham
got up and returned to
the place where he had
stood before the Lord.
He looked down towards
Sodom and Gomorrah,
towards all the land of
the plain, and he saw
dense smoke rising from
the land, like smoke
from a furnace.
So
when God destroyed the
cities of the plain, he
remembered Abraham, and
he brought Lot out of
the catastrophe that
overthrew the cities
where Lot had lived.
Luke
5:27-32 The calling
of Levi
After
this, Jesus went out and
saw a tax collector by
the name of Levi sitting
at his tax booth.
"Follow me,"
Jesus said to him, and
Levi got up, left
everything, and followed
him.
Then
Levi held a great
banquet for Jesus at his
house, and a large crowd
of tax collectors and
others were eating with
them. But the Pharisees
and the teachers of the
law who belonged to
their sect complained to
his disciples, "Why
do you eat and drink
with tax collectors and
sinners?"
Jesus
answered them, "It
is not the healthy who
need a doctor, but the
sick. I have not come to
call the righteous, but
sinners to
repentance."
Arcana
Coelestia #2457 Rescue
by the Lord
The
separation of the good
from the evil, and the
salvation of the good
but condemnation of the
evil, was achieved
solely through the
Lord's Divine Essence
united to his Human
Essence. Otherwise, all
those people represented
by Lot would also have
perished along with the
rest.
Sermon
So
when God destroyed the
cities of the plain, he
remembered Abraham, and
he brought Lot out of
the catastrophe that
overthrew the cities
where Lot had lived.
(Genesis 19:29)
Tales
of brave rescue from the
clutches of evil and
from impending disaster
have always been a
staple of popular
storytelling.
Traditionally, a damsel
in distress is rescued
from death or dishonor,
as in the ancient myth
of Perseus and
Andromeda, or in a more
complicated plot, Helen
of Troy. However, it is
not always women who are
saved from peril. For
example, in the popular
1998 World War II movie Saving
Private Ryan, the
object of the rescue
mission was a male
soldier stationed behind
enemy lines.
In
today's story from
Genesis 19, it is a
whole family that needs
rescuing. And the
rescuers are not
soldiers or heroes with
winged feet, but angels
acting for the Lord.
Two
weeks ago we looked at
the story of the
destruction of Sodom and
Gomorrah, but we passed
over the parts about the
rescue of Lot and his
wife and two daughters.
As I said then, the
destruction of those
cities is all about the
inevitable destruction
that we bring upon
ourselves when we
persist in evil ways of
living. It is also about
the destruction of evil
motives and false ideas
within us when we are
willing to be led by the
Lord. And in the case of
the Lord Jesus, it is
about his battling and
overcoming all the
influences of evil and
hell that tried to
destroy him.
In
overcoming hell and
evil, the Lord took to
himself the power to
rescue us from the grip
of evil, too. That is
what today's sections of
the story are all about.
As
objects of rescue go,
Lot was less like
Andromeda, the innocent
damsel in distress
condemned to die because
of the jealousy of her
rivals, and more like
Helen of Troy, who
willingly engaged in an
affair with Paris, the
prince of Troy. In other
words, Lot was a mixed
character, and his
predicament was at least
partly of his own
making. Of course, Lot
can't be blamed for the
corrupt character of the
inhabitants of Sodom.
However, he would have
been in much better
shape if he had not
chosen to live among
them.
This
is emblematic of the
situation that we humans
tend to find ourselves
in. We can't be
personally blamed for
all the materialistic
and evil influences of
the culture around us.
The culture into which
we were born was there
before we even existed,
and it is a lot bigger
than we are. Human
culture is a stubborn
beast; there is not a
lot that we as
individuals can do to
change it. Every once in
a while a rare spiritual
and moral leader comes
along who does spearhead
a wave of societal
change. But most of us
will be quite content if
we can simply make
things a little better
in our own neighborhood.
However,
truth be told, most of
us end out doing less
changing of our
surrounding culture and
more adapting to it.
Going against popular
trends is difficult and
tiring. It is so much
easier just to go along
to get along. So we find
the vast bulk of the
population simply going
along with whatever the
flow of the culture
happens to be, whether
it is good or bad, moral
or immoral. And we have
to admit that we
ourselves are often in
this category.
Lot
certainly was. It's not
that he was a bad
man. He did offer
hospitality to the two
angels, in contrast to
the men of the city who
wanted to abuse them. At
the angels' suggestion,
he even pleaded with his
intended future
sons-in-law to try to
save them from the
imminent destruction of
the city.
Lot
was not a bad
man. Rather, he tended
to be apathetic and
resistant to the higher
impulses. This is
symbolized by his
settling down in the
low-lying city of Sodom,
instead of in the
highlands where his
uncle Abraham settled.
It is shown in his
willingness to live in
such a corrupt city. And
it is seen in his
character as the story
unfolds.
In
our reading two weeks
ago, when the men of the
city were surrounding
his house and demanding
that his guests be
brought out to them, Lot
took a brave stance
against them. Well . . .
sort of! What he
actually did was attempt
to barter with them,
offering them his two
virgin daughters instead
of his guests. I don't
know about you, but at
that point, I don't
think I'd be very happy
to have Lot as my
father! And as we'll see
in another two weeks,
the daughters afterward
got their own rather
twisted comeuppance him.
Lot's
character of apathy and
taking the easy way is
also shown in today's
reading. First, when the
angels urged him to flee
the city, he hesitated.
He did not want to leave
his home and his
familiar surroundings,
even in the midst of
rank abuse and threat of
destruction. The angels
had to grab him and his
family by the hand and
practically drag them
out of the city. Then,
when the angels told him
to take his family up
into the mountains to
get clean away from the
destruction of the
cities in the plain, Lot
not only hesitated, but
argued with them,
begging them to let him
go to a nearby town
instead of up into the
mountains, which he was
somehow convinced would
lead to his
destruction--contrary to
what the angels were
telling him. So the
angels let him take this
halfway measure; and for
Lot's sake they spared
the little town of Zoar
from the destruction
raining down all around
it.
All
of this is just a little
too familiar if we put
ourselves in Lot's
shoes. Most of us are
not great heroes or
charismatic spiritual
leaders. We are ordinary
folks with the ordinary
human feebles and
foibles. Instead of
standing out from the
crowd, we tend to go
along with the crowd.
When we see something
wrong going on around
us, we tend to figure
that it is someone
else's problem, and we
just mind our own
business. Inevitably, we
find ourselves gradually
adopting the easy values
of the culture around
us. Just like Lot.
And
like Lot, when we hear a
call from the Lord to
leave behind that rather
lazy and accommodating
spiritual and moral
life, we hesitate.
"What's the big
deal?" we say to
ourselves.
"Everyone does it,
and they seem to get
along okay. It can't be
all that bad. Besides,
don't I deserve a bit of
harmless pleasure?"
So we say to ourselves
as we continue down a
road that will lead us
to our own physical,
moral, or spiritual
destruction. It is much
easier just to continue
in our old familiar
habits.
Even
when circumstances and
the Lord's inner voice
do manage to overcome
our resistance to
change, we stubbornly
resist major
change. The mountain of
true, wholehearted
spiritual life looks too
forbidding to us. We
can't be that
good! So we backpedal
and make excuses for
changing as little as
possible while still
saving our own skin. We
switch one addiction for
another. Maybe the liver
is almost gone, but the
lungs can take it for a
while. We stop engaging
in open battles with our
spouse, but continue a
campaign of griping and
complaining with a
resigned sigh. We
realize that sooner or
later, the fights will
break up our marriage;
so we ratchet back to
what we figure we can
get away with.
And
so it goes, for so many
different areas of life.
The Lord calls for major
change. But we drive a
hard bargain, attempting
to save whatever we can
of our old habits and
lifestyle. We re-enact
Lot's story over and
over again, with as many
variations as there are
of individual
personalities and
personal bad habits.
The
truly amazing thing is
that the Lord still
wants to save us! The
Lord still wants
to rescue us from the
pain, sorrow, and
destruction that we are
bringing upon ourselves
through our apathetic
ways. This is the wonder
of God's love for us.
Even when we are trying
to get away with as much
as we can, the Lord
continues to reach out
to whatever good
impulses are left in us,
no matter how small, and
use them to pull us to a
place of greater
spiritual and emotional
safety. Those angels did
not insist on having
their way. They
respected Lot's
character and freedom,
and did as much for him
and his family as they
could.
This
is where the Lord Jesus
was in the deepest
meaning of the story of
Lot's rescue. As we read
the Gospels--especially
the Gospel of John--it
becomes crystal clear
that the Lord had the
highest ideals and
aspirations for
humankind. He was not
one to settle for
halfway measures; he
sought a total
commitment from his
followers. He told them,
"Be perfect, as
your heavenly Father is
perfect" (Matthew
5:48). And to the rich
young man who was proud
both of his own moral
perfection and of his
worldly wealth, Jesus
said, "If you want
to be perfect, go, sell
your possessions and
give to the poor, and
you will have treasure
in heaven. Then come,
follow me" (Matthew
19:21). There are no
halfway measures here!
Yet
those high ideals and
aspirations were always
running up against the
reality of the apathy
and low moral state of
the actual human beings
Jesus encountered. He
managed to gather only
twelve who would follow
him closely enough to be
his full disciples--and
even then, one of them
turned out to be a bad
apple. What about that
vast mass of human
beings swirling all
around him, most of whom
were simply interested
in getting along in the
world with the least
pain and trouble for
themselves?
The
great mercy of the Lord
for us fallen,
apathetic, compromised
human beings is that he
reaches out to us
exactly where we are, no
matter how low our
state. This is shown in
our New Testament
reading, in which Jesus
reaches out to sinners
and the corrupt wealthy
alike, saying, "It
is not the healthy who
need a doctor, but the
sick. I have not come to
call the righteous, but
sinners to
repentance."
This
was a mission that
required great inner
struggle on the Lord's
part. His ideal was to
lift everyone to the
highest state of
perfection. But the
mercy within him
prompted him to engage
in a divine rescue
mission even to the
lowest and least worthy
of human beings.
Doesn't
this mean that he is
offering his powerful
hand of rescue to each
one of us as well?
Sermons
on Audio
Music:
A Distant Shore
© Bruce DeBoer
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